Nimiipum Inmiwit - The Nez Perce Year of Seasons
Evelyn Carter, D'Lisa Pinkham, Jackie Taylor
Nez Perce Indian Reservation, Lapwai, ID
Summary
Grade level
Kindergarten
Time required
Four 30-minute class periods
Materials
Bulletin board with four sections
Cards with the Nez Perce name for each season written in large letters
Cultural items used traditionally by the Nez Perce for food preparation such as a gaffing pole, dip net, digging stick, digging bag, beargrass woven berry basket, mortar and pestle, bow and arrows, drying racks, etc.
Pictures of traditional Nez Perce food preparation items for coloring (see list above)
Pictures of traditional Nez Perce foods for coloring: salmon, roots, native vegetables, berries, elk, and deer
Pictures of seasonal activities in contemporary times and times past for coloring
Historic pictures of Nez Perce people harvesting, preparing and storing foods
Simple map of Nez Perce aboriginal territory, showing prominent landmarks
Satellite image of Nez Perce aboriginal territory – see Resources
The Nez Perce story, “Warmweather and Coldweather”
Small icons representing traditional food related activities
Goals
By completing this lesson the student will
Science standards addressed
National Science Standards
American Indian Science Standards
Teacher tips
Kindergarten is an opportune time for students to be introduced to the Nez Perce language. Invite tribal language experts and native speakers to work with you and your students during this lesson.
Prepare the seasons bulletin board in advance by dividing a large circle into four sections where you will place the native words for the seasons as you teach them. Students will place their colored pictures of seasonal activities on the board as they identify them for the class.
This lesson would be most effective if introduced and taught during each season with authentic experiences and observations made during each season. However, each season can be introduced daily for four days and then reinforced throughout the year with daily or weekly Nez Perce language review and extension activities.
Background information
The Nez Perce people long ago followed the seasons of the foods. They would travel downriver to harvest fish at Celilo Falls and trade goods with other tribes. They would travel to bison country to hunt bison. They would move to different parts of the country where each of the root foods were located in order to harvest them. They traveled to a special winter camp to stay throughout the winter; travel was limited during the snowy months. Today, these places can easily be traveled to by car.
Nimiipum Inmiwit is the Nez Perce name for the Nez Perce year, ‘inmiwit’ meaning year.
In the United States, there are typically four seasons represented throughout the calendar year: autumn, winter, spring, and summer. In Nez Perce culture, a season is distinguish-ed as a time to gather a particular food, or when a yearly natural phenomenon occurs, therefore, there are more than four seasons annually. For example, during the time of April, called Q’eq’iit’tal, the first root of q’eqiit is harvested. Wilupup, or the time near January, is when cold air travels and blizzards occur.
While the standard calendar used in your classroom is organized into twelve months, the Nez Perce calendar has several more divisions. In order to help students better associate the seasons of the Nez Perce with their normal school calendar, twelve Nez Perce seasons have been identified in the Nez Perce yearly calendar. There are also four general names in Nez Perce for the seasons of winter, spring, summer and fall. These names, along with their associated activities, are found in the list below.
Nez Perce Names for Seasons
Wewexp: Spring; root, bulb, plant harvest time, food preparation, and root feast
Tayam: Summer; hunting and fishing activities, berry harvesting, prepare food
Sexni’m: Fall; hunting, food preparations, moving to winter lodges
Eni’m: Winter; storytelling, tool and weapon repair, ceremonial and medicinal dances
Nez Perce Months (Additional Seasons)
Wilupup: January is the time of cold weather and blizzards.
Alat’amal: February is the time of freezing weather, and when it is difficult to maintain a fire.
Latit’al: March is the season of the first bloom of plants and when new life begins,
Q’eq’iit’al: April is the season of the first root q’eqiit and harvest.
Alapa’al: May is the season of harvesting and preparing the qaws root. It is the season of high rivers and melting snow, people are moving to higher elevations to harvest roots.
Tustimasat’al: June is the season of Tayam, the hot days of summer, and the season the blueback return.
Taya’al: July is the season of the Chinook Salmon return, huckleberries are becoming ripe, and the root food q’emes can be harvested.
Wawammayq’al: August is the season when Salmon reach upper tributaries and streams to spawn.
Piq’unmayq’al: September is the season the Salmon return to rivers for cold weather.
Hoplal: October is the season of cold weather, when the Tamarack turn yellow and the buck deer are running.
Sexliwal: November is the season of leaves and plants turning color, large animals are mating.
Haoq’oy: December is the season that deer carry their fetus; there is no hunting of female game.
Procedure
Engagement
Exploration
Explanation
Elaboration
Evaluation
Follow up activities
Resources
Satellite image of the Nez Perce Reservation
http://yoda.cec.umt.edu/sid/bin/show_newjava.plx?image=
nezperce.sid&client=Native_Lands§ion=Nez%20Perce%20Reservation&title=Native%20Lands